25 Oct Saint Chrysanthus and Saint Daria, Martyrs
Today is the feast day of Saint Chrysanthus and Saint Daria. Orate pro nobis.
by Father Francis Xavier Weninger, 1876
St. Chrysanthus is one of the many who have experienced how useful and beneficial is the reading of devout books, especially the Gospel. He was born of heathen parents. Polemius his father, stood so high with the emperor, that he was raised to the dignity of a Senator. Chrysanthus’ greatest pleasure was reading; and one day, by special Providence, the Gospel fell into his hands. He read it through most attentively; but not being able to comprehend it, he secretly requested a Christian to explain it to him. This Christian procured him an opportunity to speak to Carpophorus, a holy and very learned priest, who explained to him all he desired to know, and, with the divine assistance, succeeded so well, that Chrysanthus recognized the falsity of the heathen gods, as well as the truth of the Christian religion, and having been properly instructed, he received holy baptism. After this, he appeared no more at the heathen theatres and sacrifices, but associated with Christians, which awakened in his father the suspicion that his son either desired to adopt the faith of Christ, or perhaps was already enrolled among the number of the faithful.
He called him to account, and as Chrysanthus fearlessly confessed the truth, the angry father cast him into a damp and dark prison, determined to let him die there of hunger. As, however, after a few days, he found him as strong as ever, and as firm in confessing Christ as he had been before, he resorted to other and more horrible means to compel him to forsake Christ. He confined him in a room most luxuriously fitted up, and sent several wicked young women to tempt him, believing that this would be the easiest manner of bringing him back to idolatry. When the first of these women entered, and the chaste Chrysanthus became aware of her intention, he cried loudly to God for assistance, most solemnly declaring that he would much rather die than offend Him. He endeavored to flee, but the room was locked. Hence he did all that was possible under the circumstances. He turned his face away, shut his eyes and closed his ears with both hands, while he continued to pray to the mighty God for assistance. His prayers went to heaven; for the woman was suddenly seized with so invincible a drowsiness, that she sank to the floor, and was carried out of the room. The same happened to the second and the third; and the Saint, recognizing the hand of the Almighty in it, gave due thanks to heaven.
Polemius, however, ascribed it all to witchcraft, and sought in another manner to compass his design. He persuaded Daria, a virgin consecrated to the service of Minerva, to marry his son, in order to draw him gradually away from the Christian faith and bring him back to the gods. Daria consented, and Polemius bringing her to Chrysanthus, introduced her as his future spouse. Chrysanthus, conversing for some time alone with her, told her that he was a Christian, and making her acquainted with the reasons which had induced him to become converted, he succeeded, by the grace of God, in making her promise to embrace the true faith. Not satisfied with this, he explained to her how priceless a treasure chastity is, adding that he was determined to preserve it unspotted. He also said to her that he was willing to marry her, to give her the opportunity of becoming a Christian, but only if she was willing that they should live in perpetual continence. Daria consented cheerfully, after which Chrysanthus announced to his father that he was ready to make Daria his wife.
Polemius, greatly rejoiced, ordered a splendid wedding, after which the newly-married couple lived as they had agreed upon, in virginal chastity. Soon after, Daria was secretly baptized, and endeavored to lead an edifying life with her spouse. Both assisted, to the best of their ability, the oppressed Christians, and also used every opportunity to bring the infidels to the knowledge of the true God. For a time they were not molested; but when, at length, Celerinus, the Governor, was informed of their conduct, he gave Claudius, the Praetor, orders to investigate the matter. Hence, Chrysanthus was brought into the Temple of Jupiter to sacrifice to the idols, after the manner of the pagans. As he refused to do this, he was scourged so dreadfully, that he doubtless would have died, had not God preserved him by a miracle. After this, he was dragged, laden with heavy chains, into a dark hole, into which all the sewers of the prison emptied. Being locked up in this foul place, the holy man called on the Almighty, and suddenly the darkness around him gave away to a heavenly light a delicious odor filled the air, and he was freed from his heavy chains. Claudius, in consequence of this and other miracles, desired to be baptized, with his wife, his two sons, and a great many soldiers who were under his command. The emperor was greatly enraged when this news was reported to him, and ordered them all to be thrown into the Tiber, with heavy stones tied to their necks.
Meanwhile, Daria also was imprisoned on account of her belief in the Christian faith. She evinced, however, no less fortitude than her holy spouse. She was taken into a house of ill-repute to be a prey to wicked men. Daria, in this danger, called on the great protector of the innocent, and God caused a lion to break from his place of confinement and come running to her, as if to guard her from all harm. When the first man entered the room where the chaste virgin was, the lion seized him, threw him to the ground, and then looked up to Daria, as if to ask her whether he should kill him or not. The tender martyr helped the trembling youth to rise, and reproaching him for his wickedness, she exhorted him to do penance, and succeeded in persuading him to become a Christian. The same happened to two others, who, like the first, left her converted. The tyrant raged when he heard of it, and commanded fire to be set to the room in which Daria was, that she might be burnt with the lion. When the fire was kindled, Daria made the sign of the holy cross over her protector, the lion, and sent him away through the flames uninjured. She herself also remained unharmed, though the room was burnt to ashes. Many other miracles were wrought by her and by St. Chrysanthus, in consequence of which a great many heathens were converted. At last, both were sentenced to be thrown into a deep pit outside the city, where, covered with stones and sand, they were buried alive, in the year 284. (1)
Later, when the tomb of Sts. Chrysanthus and Daria was looked for and found, the bones of these martyrs, and even the liturgical silver vessels, which they used for the celebration of the Eucharist, were also discovered. Everything was left as it was found, and a wall was erected so that no one could enter the place. Only through a window-opening in the wall could be seen the tomb of Sts. Chrysanthus and Daria, as well as the bones of the Christians killed in the tomb. This tomb, like so many others, was embellished by Pope Damasus, who had poems in praise of the martyrs engraved on marble and placed there. Gregory of Tours describes this sanctuary in an interesting chapter of his “De gloria martyrum”, I, xxxviii (P. L., LXXI, 739). During the invasions of the Goths the sanctuary was desecrated, but later it was restored, as a metrical inscription composed at that time and falsely attributed to Pope Damasus asserts. In the ninth century the remains of Sts. Chrysanthus and Daria were brought to Prum and were thence transferred to Munstereifel in Rhenish Prussia, where they are still greatly venerated. The feast of these saints stands in the Roman Martyrology on the 25th of October, on which day, also, it appears in some martyrologies dating from the seventh century. In the “Martyrologium Hieronymianum” the martyrs were mentioned on 12 August and 29 November; according to some manuscripts, on other days also. The Greeks celebrate their feast on l9 March.
Currently, the principal relics of Chrysanthus and Daria are in the Abbey of Saint Avold in the diocese of Metz.
Image: Chrysanthus_and_Daria_of_Rome (4)
Research by Ed Masters, REGINA Staff